Dec. 13 - Power forward Ron Artest, formerly of the Indiana Pacers, announces his intention to play basketball all by himself for the rest of his career.And the highlights from the 2005 Year In Review - Team Sports:
Apr. 5 - The Baylor women's basketball team defeats Michigan State to win the NCAA women's championship, showing the nation and their own university what a Baylor team can do when it works hard, plays as a team, and does not conspire to murder one another.Now, some other stories and headlines I found hilarious:
Aug. 1 - Minnesota Vikings head coach Mike Tice makes a preseason promise that the character and behavior of the players on this years' team will soon make the fans forget the shameful off-field antics of Randy Moss. (my personal favorite)
Oct. 17 - NBA Commissioner David Stern announces that he is implementing an especially strict dress code for himself, including tailored Italian suits, handmade silk ties, custom-crafted leather shoes, and wafer-thin gold or platinum Patek Philippe watches. Financial aid is made available to allow less-affluent commissioners to conform to the new rules, violation of which is punishable by three weeks off with pay.
Nov. 27 - Punter Jeff Feagles becomes football's "Iron Man," having played every fourth down of 283 consecutive NFL games. When asked to comment on the difficulty of such a streak, former Oriole Cal Ripken Jr. asked reporters who Jeff Feagles was, snorting derisively, shaking his head, and sauntering aimlessly away upon finding out Feagles is a punter.
Dec. 8 - Anxiety for the 2006 World Cup begins early for the United States, who cross their fingers before the seeding and pray they are not matched up against a soccer-mad powerhouse European, South American, Asian, or African team in the first round. Feelings are mixed but generally gloomy when their first opponent turns out to be the Czech Republic.
Dec. 11 - The Houston Texans, searching desperately for a way to improve and threatened by the potential for awfulness displayed by the Green Bay Packers, voluntarily forfeit the remainder of the 2005 season in order to draft Heisman Trophy-winning running back Reggie Bush of USC.
Dec. 12 - USC Trojans running back Reggie Bush announces that he has done much soul-searching and has decided to stay in school in order to complete his college degree, lead the Trojans to another national championship, and avoid playing for the Houston Texans.
Threat Of Catching Olympic Fever At An All-Time LowAnd a few headlines from the sports ticker:
Terrell Owens Pre-Emptively Disparages Next Contract
Quarterback Has Normal, Healthy Son
NBA Playoffs Interrupted By NBA Preseason (my personal favorite)
Pony-Wanting Ron Artest To Be On Best Behavior Till Christmas
Joe Namath Guarnatees He'll Lose Battle With Alcoholism
Several Gearing Up For 2006 Winter Olympics
NFL To Fine First Team To Beat Colts
Pacifist Linebacker Dodges NFL Draft
Jerry Rice's 8-year-old Son: 'Playing Catch With My Dad Is The Most Stressful Part Of My Day'
Scottie Pippen's Retired Jersey Number Hung Directly Behind Michael Jordan's (my personal favorite)
Eagles Fans Long For Days When Inevitable Playoff Elimination Happened During Playoffs
The birth of Jesus took place like this. His mother, Mary, was engaged to be married to Joseph. Before they came to the marriage bed, Joseph discovered she was pregnant. (It was by the Holy Spirit, but he didn't know that.) Joseph, chagrined but noble, determined to take care of things quietly so Mary would not be disgraced.We are given no words from Joseph's mouth in scripture. We are only given a little information about him at all, and nothing after a few events related to Jesus' birth, his first year or two, and then once when he was twelve. I've sometimes wondered what he really thought about all of this. Most of the time we see him in Matthew and Luke, he's being spoken to by an angel. "It's okay - marry her." "Go to Egypt." "Okay, you can come back now." But nothing is recorded to tell us what Joseph said in response, or what he might have been thinking in response. All we know is that he obeyed.
While he was trying to figure a way out, he had a dream. God's angel spoke in the dream: "Joseph, son of David, don't hesitate to get married. Mary's pregnancy is Spirit-conceived. God's Holy Spirit has made her pregnant. She will bring a son to birth, and when she does, you, Joseph, will name him Jesus - "God saves' - because he will save his people from their sins." This would bring the prophet's embryonic sermon to full term:
Watch for this - a virgin will get pregnant and bear a son; They will name him Emmanuel (Hebrew for "God is with us").
Then Joseph woke up. He did exactly what God's angel commanded in the dream: He married Mary. But he did not consummate the marriage until she had the baby. He named the baby Jesus.
Matthew 1:18-25 (The Message)
Joseph's Song words & music by Michael Card How could it be this baby in my arms Sleeping now, so peacefully The Son of God, the angel said How could it be Lord I know He's not my own Not of my flesh, not of my bone Still Father let this baby be The son of my love Father show me where I fit into this plan of yours How can a man be father to the Son of God Lord for all my life I've been a simple carpenter How can I raise a king, How can I raise a king He looks so small, His face and hands so fair And when He cries the sun just seems to disappear But when He laughs it shines again How could it be | A Strange Way To Save The World words & music by Dave Clark, Mark Harris & Don Koch I'm sure he must have been surprised At where this road had taken him 'Cause never in a million lives Would he have dreamed of Bethlehem. And standing at the manger He saw with his own eyes The message from the angel come to life. And Joseph said... Why me, I'm just a simple man of trade? Why Him with all the rulers in the world? Why here inside this stable filled with hay? Why her, she's just an ordinary girl? Now, I'm not one to second guess What angel's have to say. But this is such a strange way to save the world. To think of how it could have been If Jesus had come as He deserved. There would have been no Bethlehem No lowly shepherds at His birth. But Joseph knew the reason the love Had to reach so far And as he held the Savior in his arms He must have thought... Why me, I'm just a simple man of trade? Why Him with all the rulers in the world? Why here inside this stable filled with hay? Why her, she's just an ordinary girl? Now, I'm not one to second guess What angel's have to say. But this is such a strange way to save the world. Now, I'm not one to second guess What angel's have to say. But this is such a strange way to save the world. This is such a strange way, Such a strange way, Such a strange way To save the world. |
"Daddy, is there really a Santa Claus?"Have you seen those commercials where people do something stupid and the voice-over says, "Ever want to just get away?" or something like that? Well, I hadn't done anything stupid, but I did want to get away. I was hoping for a reprieve - the phone would ring, the electricity would go out, Jesus would come back - something, anything, to avoid answering the question.
"Duke will need other players to step up offensively to take the pressure off Redick and Williams. Duke plays No. 2 Texas this weekend - expect a changing of the guard at the top of the college basketball rankings."Let's see... Redick had 41 today, and Williams added 23. That's 64 points. Texas scored 66. I guess they only needed the rest of the team to step up with 3 today (but they ended up with 33 instead). I do see his point, though, and would agree they need the other guys to step up, but they are and will continue to do more so as the year goes on. Plus, they've been without DeMarcus Nelson - they're #3 scorer - since the first half of the Drexel game. In time, they'll be okay.
Whether one agrees with any or all of Stott's analysis, the point remains: the evangelical church at the beginning of this century finds itself postured much differently than it was a hundred years ago. Our rich heritage of influencing society through humble acts of charity, strategic community concern, and sacrificial works of service has been largely forsaken and has been replaced by a one sided gospel of proclamation. As one evangelical pastor recently confessed to me, "This good works stuff in the community is new to me. I'm just not comfortable with it."I think this accurately describes many, probably most, churches today. We are to live in the world, but not of the world. But, it seems we're most often doing neither. We've separated ourselves too much from the world, to the point of having little impact on it. Some point to the Christian subculture - sometimes called the "Christian ghetto" - that has been created for us as proof. Christian music, Christian TV, Christian bookstores, Christian record and publishing companies, and on and on. We are losing touch with the rest of the world. Lewis later says the following:
We have focused on the Word to the exclusion of the greater and more powerful reality of "making the Word flesh." In this posture, the evangelical church finds itself, not surprisingly, disconnected from the real world. We are isolated, self-absorbed, and socially uninvolved. ... As people who pride themselves in their loyalty to Scripture, how can we ignore the call to good works in the community that the Bible so emphatically exhorts us to?
My fear is that most evangelicals will consider the call [to build bridges] as simply too high, the work too great, the climb too steep, the change required too drastic. But if we do go on as we are, soothing our consciences with a contemporary face-lift, we can and must expect a further disintegration, not only in our influence but in two things essential to our future: our name and our perspective. The Bible says, "A good name is more desirable than great riches" (Proverbs 22: 1). Names are summaries. They come to embody all that is or isn't about a. person or group, true or false, real or imagined. They also carry in them the powerful weight o£ emotion that ignites when a name is mentioned. That's why the Bible, as well as any good marketer, holds up the high value of a name.He says that we may call ourselves by different names - Baptist, Presbyterian, Pentecostal, etc. - but that the most important one is "the one by which we are called." What do people outside of the church call us? He submits the primary name people think of is "the Religious Right." It is a name which brings to mind "non-loving confrontations, judgmental pronouncements, and self-righteous invitations to be more like us" and he compares us to the Pharisees of the first century - "Smug. Right. Rigid. Vocal. Demanding. Uninvolved." He continues:
These are increasingly the feelings our name evokes in American society. Say "evangelical," and words like condescending, dogmatic, scary, demanding, and controlling scroll across the mind. Images boil to the surface of preachy moral pronouncements, boycotts, picketing, and political pressure to conform state to church, to make people behave, to make them act more like us, for we are always right.Instead of engaging the community in a positive way, serving them instead of only ourselves, we make it worse. I cringe every time I see one of the popular news/talk programs on television - Hardball, O'Reilly Factor, etc. - and they bring on guys like Jerry Falwell, Pat Robertson or William Donahue to speak from a Christian perspective. Of all of the people in the world I'd want to have speak for me as a Christian, these guys, especially Falwell, are on the bottom of the list. It drives me crazy. But, they embody the things that come to many people's mind when they think of Christians.
Is it any great wonder that we find ourselves the object of ridicule or fear? This is a far cry from Matthew 5:16, where Jesus imagined a church of good works that would cause the world to give glory to God.
George Barna states it succinctly: "The stumbling block for the church is not its theology, but its failure to apply what it believes in a compelling way. Christians have been their own worst enemies when it comes to showing the world what authentic, biblical Christianity looks like."Answer: because they can only see what we show them. In other words, we've done a poor job of showing the world what Jesus looks like. And let me be the first to say, "I resemeble that remark." Instead of seeing Jesus, they see the Religious Right, they see Jerry Falwell, they see people picketing Matthew Shepard's funeral with signs reading "God Hates Fags" and boycotting Wal-Mart over holiday decorations. The do not see our good works and give glory to God. Instead, they see nothing, or at best very little, to draw them to Christ. I believe it was Ghandi who said "I love your Christ. It's just that so many of you Christians are so unlike your Christ."
Derek Webb sure to raise eyebrowsI can't wait. I will probably post more about it, perhaps in some type of review, in early January.
Nashville, TN - November 7, 2005 - Critically acclaimed singer/songwriter Derek Webb is ready to raise eyebrows and get people talking with his new CD, Mockingbird, his most controversial project to date. This is his third recording with INO Records and releases on December 26th, following his 2003 release She Must And Shall Go Free and 2004's I See Things Upside Down.
Mockingbird is sure to get people talking and even make some people uncomfortable, which is exactly what Webb wants. Writing and singing about concerns of social justice, poverty, war and politics, Mockingbird will immediately impact the listener with its raw and profound lyrics and get tongues wagging on both sides of the fence. Sung in the folk stylings for which Webb is well known, these new songs are easy on the ears yet pull at the heart and mind with introspective, yet provocative, lyrics.
Webb hopes people will be open to what he shares on the highly anticipated project. For those who aren't sure how their views line up with his own, all he's asking is that they give him a chance. "I'm not trying to push buttons or make people upset. I'm just trying to be as honest as I can. Even if people don't agree, I hope they'll listen. I just want to get the dialogue started."
"I think Derek has delivered his best record to date," states Jeff Moseley, President, INO Records. "I am a huge fan of the way he challenges our suppositions and makes us take a new look at the cultural trappings of Christianity. Mockingbird is a watershed recording that will raise eyebrows and evoke passionate conversation. I am proud to work with an artist that does not shy away from examining the 'sacred cows' through the lens of Jesus' teachings."
Taking very seriously his role as an artist and social advocate, Webb comments, "I need to tune my ears to hear what is going on in the world. I need to involve myself in what's happening in the world, just as a human being, even if it's hard or time consuming."
Webb is also quick to point out, "We have a history of not loving people well. We live in a country that was founded on genocide against Native Americans. We haven't loved well and a lot of people don't like Americans. We need to own up to some responsibility there, we need to look at why, and we need to let that inform how we're making decisions for the future."
Concerning the political aspect of Mockingbird, he exclaims, "If you look, Jesus doesn't go straight down one party line. We try to fit Him in our western politics, but He wouldn't land on either side." Living in the middle is something Webb sees Jesus model and to let go of our idea that "Christian" and "Republican" go hand in hand. "We, too, have to be willing to move in and out of political systems and parties if we're going to follow Him."
These revealing thoughts are found in "A New Law" where Webb gets right to the heart of the matter: Don't teach me about politics and government, just tell me who to vote for / Don't teach me about truth and beauty, just label my music / Don't teach me about moderation and liberty, I prefer a shot of grape juice / Don't teach me how to live like a free man, just give me a new law / I don't wanna know if the answers aren't easy, so just bring it down from the mountain to me / I want a new law
About being the one to start these conversations in Christian circles, Webb remarks honestly, "I'm not sure I'm the best one to do it, but it's not like people are lining up for this particular job. And we need to start this dialogue yesterday about how to love people better. Let's stop arguing and name calling, let's find something to commend about one another and then start from that place of unity."
People are bound to start dialoguing upon hearing his lyrics. A song that demonstrates this is "A King & A Kingdom," in which Webb explains spiritual allegiance trumps any sort of nationalism: There are two great lies that I've heard: the day you eat of the fruit of that tree, you will not surely die / and that Jesus Christ was a white, middle-class republican, and if you wanna be saved you have to learn to be like Him.
Including a monologue from a Martin Luther King speech in the song "My Enemies Are Men Like Me," Webb shares: Peace by way of war is like purity by way of fornication / It's like telling someone murder is wrong and then showing them by way of execution.
The mockingbird's unique ability to learn and mimic songs from other birds is why this particular title was chosen for Webb's third solo project. Webb shares, "I hope to be the same way, imitating the songs of Jesus and others about how to love not only our neighbors, but also our enemies."
Musically, the creation of Mockingbird came from deep study of The Beatles' Magical Mystery Tour and is woven throughout the entire project. Webb explains, "The last record was more experimental and meant to dismantle future expectations. On Mockingbird we felt completely free artistically. This should be a fascinating record for headphones."
Playing over 150 shows a year, Webb is currently on the road with wife and fellow artist Sandra McCracken and friend John Davis (formerly of Superdrag) and already sharing a few of his new songs with the audience, already receiving much acclaim from concertgoers.
As of October 11th, fans are now able to take home the Derek Webb "live" experience with the release of his first-ever live DVD, How To Kill And Be Killed. The DVD features live concert footage and unique and extensive behind-the-scenes interviews.
For the most updated information and tour dates, please visit www.derekwebb.com and www.inorecords.com.
Mockingbird song listing: *Mockingbird A New Law A King & A Kingdom Zeros & Ones I Hate Everything (But You) Rich Young Ruler A Consistent Ethic Of Human Life My Enemies Are Men Like Me In God We Trust Please, Before I Go Love Is Not Against The Law
*Not final song order
"I feel very badly for Virginia Tech," Krzyzewski said. "They gave a winning effort. They never quit and they were certainly deserving to win. I'm not sure we were."They need to get it together for Penn Wednesday night, and definitely for Texas this weekend.
I wonder how many of us have actually had this conversation with God? "Abba, Father, Dad, would You purposefully put me in danger?" I think a lot of us haven't asked God that question because we went ahead and answered it for Him. Of course He wouldn't do that. We're his children. We're family. He wouldn't purposefully endanger us, not even to accomplish a higher or nobler purpose. Or would He? Maybe you should stop and ask Him. His answer might surprise you.
There is a barbarian revolt taking place, and its command center is the kingdom of God. Everywhere the kingdom of God advances, there is a violent engagement against the dark kingdom. To be born of God is to be made a citizen of the kingdom of God, and the kingdom of God is at war. Do not confuse the kingdom of God with Paradise. Salvation is not reentry into a Paradise Lost; it is enlistment in the mission of God.
Jesus is telling us in no uncertain terms that there is a battle raging. This is perhaps the most important reason why we must choose the barbarian way and resist any temptation to become civilized. Domesticated Christians are far too willing to abdicate the battle for the soul of the world. Civility focuses our energy on all the wrong places. We spend our lives emphasizing our personal development and spiritual well-being. We build churches that become nothing more than hiding places for the faithful while pretending our actions are for the good of the world. Or we choose political and secular vehicles to try to advance our cultural values, strangely attempting to make unbelieving people act like civilized believers.
In contrast Jesus calls us to a different way. He tells us this is a battle of kingdoms. He insists that if we are His followers, we must not live in a world defined only by the material. We cannot limit our sights to what is flesh and blood. We should know better than that. To see from a kingdom perspective is to know that there is a conflict of invisible kingdoms and that people's lives are forever changed by what happens in the unseen. We are called to be warriors of light in dark places. We are mystical warriors who use weapons not of this world.
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